Monday, April 25, 2016

My Response to Shalom Auslaner's Article about a "Fallen Jew" on Passover



Shalom Auslander’s column, “A ‘fallen Jew’ on what to read this Passover” is so full of mistakes and misconceptions it more properly should have appeared in the column on the same page of the Outlook section entitled “myths.” It could have been called “Auslander’s myths about Passover,” and refuted his points.  


Contrary to what he asserts, as any Jew, even “fallen Jews”, (a term which I have never heard before) know, the story is not about any one single man, but rather the emergence of a people from bondage. The point of Passover is for each and every Jew to feel as though he or she was a slave in Egypt and was liberated. We are called upon to have compassion and to identify with what it means when others do not enjoy freedom. We are reminded that in each and every generation there have been those who sought to destroy and annihilate the Jewish people.  


Passover invites each participant to engage in a dialogue with oneself and one’s heritage, with contemporary concepts and ancient, time-honored traditions, to explore issues of identity and meaning, to interact with the dialectic between the potentially conflicting pulls of particularism and universalism and to counteract complacency.


I find it surprising that a novelist, one who deals in metaphor and meaning is so trapped by literalism that he dismisses the greater significance of the holiday and misses the power of the metaphors and symbolism of the story.  


The Passover story has inspired countless other oppressed peoples throughout the ages. At our seder we sing the spiritual sung by African slaves brought in slavery to this country who saw in the deliverance of the Hebrew slaves a message of hope, reminding us of the role Judaism has played throughout history. I recall when I was a youngster in the 1960’s family seders when we read the story and understood the imperative to support the civil rights movement and to work for social justice.  


Maybe the problem isn’t so much with Passover, but the seders Auslander attended. 

Thursday, April 21, 2016

Discussion Topics for Your Seder



A central aspect of Passover is for each of us to feel as though we ourselves were actually in Egypt and that we personally experienced the exodus and liberation. The Hagadah says that whoever adds to the story of Passover is praiseworthy. In that spirit, dialogue and discussion at the seder is encouraged.   Here are some things you might want to add to your Passover seder as points of discussion:
  • On Passover we celebrate that we were freed from slavery.  What is there that enslaves us or others today?  Are we slaves to work, to our electronic devices – our cell phones, texting, and so on?  On this holiday when we give up leavened products, can we do without our phones one day a week?  What would that be like for our families and interpersonal interactions and relationships? 
  • Passover celebrates when the Jewish people became a nation.  It also calls upon us to recall that we were once slaves so that we will be compassionate and understand the suffering of others as well.  Are the two perspectives mutually exclusive?  Do you think there are some who think of only one part of this message and neglect the other part?  How can you be faithful to the ideals of particularism, striving to ensure the survival of the Jewish people as well as to work for the universalistic ideals that are the hallmark of our heritage? 
  •  The Hagadah says that in each and every generation there are those who seek to annihilate the Jewish people.  Who could that refer to today?  In what ways does the effort to silence Jews and Israelis on college campuses and elsewhere and to isolate and ostracize Israel pose a threat to all of us?  What can we do about it?
  • And if in this election season, (with the MD primary coming up on Tuesday), if you want to wade into political issues:  How should we evaluate the candidates?  Which candidates do you think will be best for the Jews? 

Thursday, January 21, 2016

MLK Shabbat 2016



Tonight we welcome our friends from the People’s Community Baptist Church of Silver Spring.  In August my wife and I were welcomed by Pastor Robinson and the members of his church and it is now our pleasure to have the privilege of reciprocating your gracious hospitality. 

I went there after the shootings in Charleston, SC to deliver a simple message. That message, as I said then was:  You are not alone. We feel your pain. We are your brothers and sisters. 

When Joseph was wandering in Dothan, he encountered a man who asked who and what he was seeking.  Joseph said, “Et ahai anochi mevakesh: It is my brothers that I seek.”  When he was reunited with them many years later, Joseph said to them, “I am Joseph, your brother.” 

It is in that spirit that we extend our hand to our friends here tonight and say, “Welcome. You are here with your brothers, and your sisters.” 

In this week’s Torah reading, we read of the ninth plague, the plague of darkness. The darkness was so palpable that, “no one could see his fellow man, nor could anyone rise from his place. It was so dark no one could move, for three whole days.” Our sages ask, how could it be so dark that no one could move?  That’s because as the Bible tells us, if one sees only oneself, and does not see his brother, does not see his brother’s plight, and does not empathize with him, then one cannot rise. The Bible is teaching us that when you do not see your fellow human being, when you see only yourself, you are incapacitated, and cannot find the light and you do not have the power to get up. 

Ah – but then we read – “There was light in the dwellings of the Israelites.” There was light among the Children of Israel precisely because, they saw their fellow man. 

All the Egyptians had to do was ask – surely we would have shared the light, because that is what we have always done.  Throughout our history, despite all the attempts to annihilate the Jewish people, to oppress us, to convert us, to wipe us out, to humiliate us, to extinguish us and our light, we still insist on keeping the light alive, on sharing the light, on being a light unto the nations. 

Knowing our history, knowing that Jews were killed because we were different, because we taught and practiced the word of God, we have understood that we stand with those who are not free, that we have an obligation to work for civil rights and equal rights for all. 

Our history is so much like the history of African Americans. Our experiences are not just similar, our stories are intertwined.  That is why we need each other, and we pledge to stand together with you.  We need you to stand with us when Jewish people are attacked or harmed, when hateful negative stereotypes about Jews are repeated, or when Israel is isolated, ostracized, and attacked

Tonight we honor our shared vision and history, and the memory of Dr. Martin Luther King, with whom we marched and worked to shatter the shackles of injustice, to break down the walls of separation. The anonymous man in a white shirt right behind Dr. King in the famous photo of the 1963 March on Washington was Sam Weinblatt, my father.

He did that, and he passed the message on to me that this is our obligation. We heed the words of the Bible commanding us – “Tzedek, tzedek tirdof:  Justice, justice shall you pursue.” Let us continue to walk the path together to pursue justice and to walk in the way of the Lord. 

Acts of hatred, bigotry and intolerance must be met with love and forgiveness, with mercy and compassion, for as Dr. King taught, love is stronger and more powerful than hate. 

We pray that this country shall live under the Providence of the Almighty God, to be an influence for good throughout the world. We pray and will work for that day when citizens of all races and creeds shall forge a common bond to banish all hatred and bigotry so that all who live on earth shall realize we have not come into being to hate or destroy, but to love.  

May the powerful words of the prophet, words often recited by Dr. King, and which are emblazoned on our Torah mantle come to pass – “that justice shall flow like a mighty stream, and righteousness roll on like a mighty river.”

Friday, September 4, 2015

My Eulogy for Governor Marvin Mandel




We are gathered here today:  people from all walks of life and from all parts of the state:  The powerful and the mighty, along with the simple and the common folk.  The leaders, movers and shakers of our state are all here, as are the humble everyday citizens who loved and elected Marvin Mandel to every office he aspired to hold.  We have come to honor, and to lay to rest our beloved Governor Marvin Mandel, Moshe ben Elky.   

We come to pay tribute to him, to recognize an extraordinary man who lived an extraordinary life, a life of tremendous accomplishment.  And we are here to say thanks – thanks for all that he did on behalf of the people of the State he loved so dearly. 

Some 2,000 years ago the ancient Jewish sage Ben Sira wrote words which seem so appropriate today.  He wrote:
Let us now praise distinguished leaders, those who came before us.  They are a great glory to Adonai, the God who created them, for their lives proclaim the Lord’s majesty.

They were honored in their generation, and were a source of pride in their times.  Some have left a name so that all declare their praise, while there are those who go unremembered. 

Not so our leaders whose good deeds will not be forgotten.  Their posterity shall endure forever, and their glory will not be blotted out.  People will recall and recount their wisdom, and the congregation will sing their praise. 

And so today we recall and recount the wisdom, the career and the enduring impact of Marvin Mandel, the 56th Governor of the State of Maryland.

Growing up in Pikesville as I did, I recall the pride that we in the Jewish community took as one of our own climbed the ladder in Maryland state government, becoming the head of a powerful committee in the House of Delegates, then elected as Speaker of House of Delegates, subsequently becoming Governor, and even serving in a national role as head of the Democratic Governors’ Association.   We were proud of his meeting David ben Gurion and for solidifying our state’s relations with the State of Israel. 

With his uncanny ability to be in the right place at the right time, coupled with his sharp political instincts and keen intellect, he shattered ceilings and helped to forge a path which allowed members of the Jewish community to realize that we could fully participate in government.  It was therefore no surprise therefore that as Governor he saw to it that opportunities were offered to women and blacks, that thresholds were lowered, barriers removed and doors opened for all. 

I stand here not only as a rabbi, but as someone whose mother’s life was saved because Marvin Mandel had the vision and the ability to steer through the legislature the bill to create the Shock Trauma Unit at the University of Maryland Hospital.  And I am also here as someone who worked with Governor Mandel when I was the student liaison to the state government in the early 1970’s at a time when there was rioting on the College Park campus. 

From these and other associations and connections, I speak on behalf of all who were the beneficiaries of all that Governor Mandel did for us when I say that Marvin Mandel left a lasting legacy.  He did what he did because he truly cared about the safety and welfare of all and sought to use the instrument of government to better the lives of all the citizens.  This is how he will be judged and this is how he will be remembered.  For the true measure of a man is not what position he achieves, but what he does with the positon he attains.  And as we will hear today, he did much for many. 

As we all know, Marvin was not very tall.  (I had jokingly said at his 90th that maybe that was why he looked out for the little guy.)  Yet despite his stature, he cast a giant shadow. 

Pirke Avot, The Sayings of the Sages, from the Talmud tells us of the importance of having the courage of one’s convictions.  It tells us:  Bamakom she’ein anashim, histadel lehiyot ish:  In a place where there are no men, strive to be a man” – which I paraphrased at the celebration on his 95th birthday, in the case of our beloved Governor, “In a place where there are no men, strive to be a Mandel.” 

Rabbinic literature says that a man does not pursue leadership.  Rather, leadership pursues the man.  This was the case with Marvin Mandel.  

Psalm 72, a psalm about leadership reads: 

אֱלֹהִים--מִשְׁפָּטֶיךָ, לְמֶלֶךְ תֵּן; וְצִדְקָתְךָ לְבֶן-מֶלֶךְ

O God, endow the king with Your judgments, that he may judge Your people rightly…
Let him champion the lowly among the people, and deliver the needy folk…
He saves the needy who cry out, the lowly who have no helper.
For he cares about the poor and the needy…
Let prayers for him be said always, blessings on him invoked at all times…
May his name be eternal…let men invoke his blessedness upon themselves…
Blessed is the Lord God, God of Israel, who alone does wondrous things.

בָּרוּךְ, יְהוָה אֱלֹהִים--אֱלֹהֵי יִשְׂרָאֵל:    עֹשֵׂה נִפְלָאוֹת לְבַדּו וּבָרוּךְ, שֵׁם כְּבוֹדוֹ--    לְעוֹלָם ֹ

We will hear from some of his colleagues and friends, those who worked closely with him and who witnessed up close his acumen and skills, his ability to get things done, and then from family members who will share the more private side we may not have not known.  In addition to all that he accomplished for so many, the feelings of deep loyalty he engendered and of the lasting and abiding friendships he had tell us a great deal about the kind of person he was.    

And so it is time to bid farewell and lay to rest an enigmatic man -- naturally shy, but who took on the most public of roles and for whom so much of his life was played out in public.  A man who had a brilliant mind, who knew how to get things done, and who did so much to improve our state and our world.  

Into your care O God we entrust the soul of Marvin Mandel.

Rabbi Stuart Weinblatt
Congregation B'nai Tzedek
Potomac, MD
September 3, 2015