I
still recall the time many years ago when I told my children, now grown and
with children of their own, about the story of one of the Jewish holidays. It might have been Passover, or it could have
been Chanukah or Purim, or some other holiday.
I explained to them that there were bad people who tried to kill the
Jewish people, but that fortunately they did not succeed.
One
of them asked me a simple question. My
child, sitting in my lap, looked up at me and asked with those big innocent
eyes all children seem to have, and said just one word, “why?” meaning, “Why
did they want to kill us?”
I
was at a loss for words. I didn’t know
what to say. My voice choked and I had
tears in my eyes, because I did not have an answer to her question.
I
thought about the history of the Jewish people, about what we had done to make
the world a better place, of all the Jews who had made so many important contributions
in so many fields and helped improve society in whatever country they lived –
and of how the world had treated us in return.
We never asked for anything other than to be able to live in peace, to
be able to practice our religion and preserve and pass on our traditions.
I
thought about what it was that I was passing on to my children, what they were
inheriting, about the glory of our accomplishments, but also about how the
history of those who had tried to hurt and destroy our people, how much cruelty
we had endured, how much suffering we have known, and how senseless this hatred
is.
Just
as there is no justification for racism, bigotry or prejudice, there is no way
to explain why anti-Semitism exists.
While
I was not able to explain why this was our fate and destiny, I want you to know
– It is precisely because of that experience, an experience that has followed
us and persisted throughout history that I stand here today.
It
is because of that experience, of knowing what it is like to be an outsider
that I am here today.
It
is because of that experience, of persecution that I identify with the
persecuted, with those who are singled out and discriminated against.
It
is why Jews have always been in the vanguard of the effort to ensure that all
people deserve to be treated equally and why we have historically been allies
marching together for civil rights.
Our
Bible and our sages teach us that every single person is created “B’tzelem Elohim: in the image of
God.” The rabbis of the Talmud tell us
that whoever saves a single life saves an entire world – or to put it in terms
we can understand today – It teaches us that lives matter, that all lives
matter, and yes, that black lives, especially black lives matter.
I
come here today on a Jewish holiday, Tisha B’Av. Last night we sat on the floor in our
synagogue in a darkened chapel illuminated just by candlelight and read from
Scriptures about the tragedies that have befallen us on this day. It is the saddest day of the year because we
mourn the destruction of the Temple in Jerusalem 2,000 years ago and the loss
of our independence in the land of Israel.
From that time in the year 70 until 1948, 2,000 years later, we were in
exile and the land of Israel was ruled by outsiders who invaded and conquered
the country until we returned and regained our independence.
And
still every day, the tiny state of Israel, a country of only 8 million people,
the size of the state of New Jersey must fight for its existence.
Like
many of you I have watched the Olympics and shared in the pride of the
victories of our athletes. One of the most
inspiring aspects of the Olympics is to see the intense rigor of competition
coupled with respect for one’s opponents.
But
when the Israeli Judo player Ori Sasson defeated Islam el Shababy from Egypt, in
violation of the rules of conduct and of the sport, the Egyptian refused to
shake the extended hand of the Israeli. And
that is a country that is supposed to have relations with Israel, because the
two countries signed a peace treaty!
Or
Joud Fahmy of Saudi Arabia preferred to forfeit her judo match and give up her
dream of competing in the Olympics so she wouldn’t have to face an Israeli
athlete in the following round.
This
is typical of the treatment Israelis must deal with each and every day.
Worst
of all was the Lebanese team who refused to ride together with the Israeli team
on the bus to the opening ceremony. The
Lebanese actually blocked the Israeli team from getting on the bus and said
they wouldn’t ride with them.
So
I am here to tell you, that we Jews know what it is like and what it means to
be denied a seat on the bus!
And
just as we have ridden together on the freedom rides throughout the south, just
as we have fought together against forces of discrimination, let us ride
together and stand up together against bigotry, against prejudice, against
racism, against anti-Semitism and against those who single out and discriminate
against you and me, against the people of Israel and against people of color.
We
will stand together today and forever, for we are all God’s children, created
in the image of God.
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