I turn to our tradition for
guidance, comfort and wisdom when looking for answers and trying to make some
semblance of sense of some senseless act.
The Torah’s assertion that each
and every human being is created b’tzelem
Elohim, in the image of God is a clarion call to treat people, all people,
regardless of their sexual orientation or choices with derekh eretz, with dignity and kavod,
respect. The murders at the Pulse
Night Club was a hate crime that violates the Torah’s injunction to “love your
neighbor as yourself.” As Jews we
understand what it means to be singled out, what it means to be vulnerable,
what it means to be a victim. Knowing
that the Talmud equates each and every life with an entire world, we feel the
pain of the families who lost loved ones.
As a prayer in our prayer book
which is inspired by the prophets states:
“We have not come into being to hate or destroy, but to love.”
Based on what is currently known,
the violent act was clearly directed against LGBQT individuals and was inspired
by the hate-filled teachings of the Islamic State which claims to speak in the
name of Islam. As a recent article in
the Washington Post points out, unfortunately these teachings are not
inconsistent with the prevailing attitude towards gays in most, if not all predominantly
Muslim countries.
Just last week after the
terrorist attack in Tel Aviv I shared the powerful poem by the Hebrew poet
Zelda called, “Everyone Has a Name” in my Shabbat sermon. The words of the poem, excerpted in part
below, are as applicable to the victims in Orlando as they are to those gunned
down in Israel the previous week.
Everyone has a name
given to him by God
and given to him by his father and his mother.
given to him by God
and given to him by his father and his mother.
Everyone has a name
given to him by his stature
and the way he smiles.
and given to him by the fabric he wears…
given to him by his stature
and the way he smiles.
and given to him by the fabric he wears…
Everyone has a name
given to him by his sins
and given to him by his longings….
given to him by his sins
and given to him by his longings….
Everyone has a name
given to him by his enemies
and given to him by his love….
given to him by his enemies
and given to him by his love….
Everyone has a name
given to him by the sea and
given to him
by his death.
given to him by the sea and
given to him
by his death.
The poem reminds us not to forget that each individual life that was
taken was precious and more than just a name or a statistic.
The last insight comes not from our traditional texts, but from what we
can learn from how Israel has handled similar attacks, for regrettably they
have become unwilling experts on how to respond to deadly attacks. After a terrorist blew himself up at the
Dolphinarium night club in Tel Aviv in 2001 during the height of the Intifada
resulting in the deaths of 21 young people, Israelis were in a similar state of
shock to what we in America are currently feeling. Outside the disco a makeshift monument of
flowers and notes was created. The sign
at the center simply said, “Lo nafsik
lirkod: We will not stop
dancing.”
Ultimately, that attitude of perseverance and of not giving in to
hatred, terror or fundamentalist religious intolerance is what is needed to
prevail and be sure that the terrorists do not succeed in their goals of
terrorizing us and of disrupting our lives and of threatening our way of
life.
May the Source of comfort send consolation and comfort to all who
mourn.
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