Friday, February 15, 2013

David Hartman's Most Important Lesson




Tributes are pouring in from many quarters and segments of the Jewish and non-Jewish world about Rabbi David Hartman who passed away earlier this week.  I had the privilege of being selected to participate in the first contingent of an intensive three year program of studies for 30 rabbis from across the US and across the ideological perspective. 

We met in Israel for one month each summer for three years, for a week in February and a three hour weekly study session when we were in our home communities.  The program was typical Hartman in that it reflected some of the best of his thinking.  First of all, it was text based.  We read, studied and grappled with the meaning of traditional sources from the Bible, rabbinic literature and medieval writings.  We also studied the writings of modern Jewish and Zionist thinkers.   The second aspect was that we were exposed, like the collection of rabbis in the group, to a broad potpourri of different ideas and approaches that were placed in conflict with each other.  Finally, it was significant that the seminars emanated from Israel.  It was the encapsulation of the prophetic vision, "For out of Zion shall go forth Torah, and the word of The Lord from Jerusalem."

The first time I heard David speak was to a small group at the JCC in Baltimore.  He was simultaneously brilliant, provocative, animated, inspiring, and entertaining.  One particularly memorable lecture in our program was late one afternoon about the philosophy of Moses Maimonides.  After a fascinating exposition on his understanding of the Rambam, as he ruminated about some of the contradictions in his work, David closed his fist and proclaimed with profound joy, "I've got you.  I finally have figured you out!"  It was almost as if we had witnessed that exciting "Aha moment" experienced by a scientist making a great discovery or breakthrough.

When David invited me to be a part of the program, he told me he was looking for rabbis like me who were serious about Judaism and who were grappling with the ideas of our tradition.  I recall that he told me that he had done his best thinking and formulated much of his outlook and perspective about Judaism when he was a congregational rabbi in Canada, and encouraged me to continue to do so while serving my congregation. 

From him and the outstanding collection of teachers in the program I learned much Torah and even more, a way to study Torah.  Among other things I came to understand that Talmudic arguments and disputes between rabbis were not just picayune or trivial, but often reflect profound philosophical differences in approach. 

But the most important thing I learned from Rabbi Hartman was something that has stayed with me and has affected me as a rabbi and in my personal life as well.  It was amazingly simple.  He said that he made Aliyah to Israel for one simple reason:  because he listened to his sermons.  This message has stayed with me ever since and has influenced how I write my sermons and more importantly, how I try to live my life.  

May his memory be for a blessing.

Rabbi Stuart Weinblatt

Chairman, Rabbinic Cabinet
Jewish Federations of North America

Wednesday, February 13, 2013

Reflections from Babi Yar




The first time I heard about Babi Yar was when I was in high school in summer camp.  We learned the powerful poem written in the 1960's by the Russian poet Yevtushenko which was a scorching indictment of Soviet Russia for neglecting and whitewashing the tragedy that took place in the forest on the outskirts of Kiev. Over 33,000 Jews were murdered there by the Nazis during three days between Rosh Hashana and Yom Kippur in 1941.  Yet as the poem's opening words which I still remember to this day hauntingly state, "There is no memorial at Babi Yar..."

The poet was referring to the lack of any recognition by the Soviet communists that over 100,000 Jews were shot in the forest.  Today a menorah marks the site.  The delegation of rabbis read poems, said prayers, lit candles, chanted Hebrew psalms and shed tears.  Our presence was a powerful repudiation of the Nazi plan to eradicate Judaism by attempting to annihilate the Jewish people. 

As I stood at the ravine I noticed that our non-Jewish tour guide was overcome with emotion and stood and cried with us.  

Although I had hand and feet warmers and long underwear I deliberately chose not to bring them with me.  I did not want to stand in comfort, but to feel the snow and the cold, to imagine the suffering that took place here.


Tuesday, February 12, 2013

Report from Kiev



I had heard of the work of the Joint Distribution Committee, the overseas arm of the American Jewish community helping to sustain Jews and Jewish life in remote recesses of the Former Soviet Union.  In the 1970's and 80's we rallied to allow Soviet Jews to emigrate.  Now we are involved in the largest scale effort to keep them and the spark of Judaism alive in areas we had written off as being impossible to sustain.  In the words of Rabbi Asher Ostrin of the Joint, "We are working to reclaim Jews for the Jewish people." 

In a day and age when we are constantly thinking about how to harness technology and use new techniques, the truth is we are doing what our ancestors before us have done throughout the millennia: creating the means and mechanism to support each other.  Through it all, we remain a community with a unique understanding of our responsibility to care for each other, and to provide for the needs of the weakest among us. 

I am in Kiev with the Rabbinic Cabinet of the JFNA.  With 32 colleagues we fanned out in 7 vans across the city of Kiev to visit some of the people the Joint helps to support.  I visited an older woman confined to a bed who receives a supplement to her pension, home visits, a health care aide 12 hours a week and other support.  Another visit to a young child confined to a wheelchair with cerebral palsy was reflective of the 160,000 Jews in some 2,900 centers across the FSU who receive help as a result of our donations to Federation.  

Another facet of the work being done in Kiev are programs sponsored by the Jewish Agency and Birthright to work with and provide educational outreach to the young, as well as to seniors and others, to encourage and foster an appreciation and love for Israel and Judaism.